Ý nghĩa truyện An Dương Vương và Mị Châu | Kotexpro

I-Duong Vuongngukumkani onesiphiwo esigqithisileyo, ekuqaleni kokwakha ilizwe, woyisa uhlaselo olunobundlobongela lotshaba olukhohlakeleyo kodwa ekugqibeleni wasilela ngokulusizi, ngexesha lokuzithoba, wavumela uluntu lwaseGiang Son luphume esandleni. Intsomi yeli bali le-An Duong Vuong Washiya ngasemva isifundo esibalulekileyo ekunzima ukusilibala.

Intsomi ye-An Duong Vuong kunye ne-My Chau Trong Thuy

I-Duong Vuong Igama lokwenyani nguThuc Phan – uKumkani we Ilizwe laseAu Lac Ngelo xesha, emva kokuba ukwakhiwa kugqityiwe Ikomkhulu laseCo Loa kwaye kulungile Uthixo uKim Quy wamnika isikhonkwane ukwenza umnqamlezo womlingo. Umnqamlezo womlingo unceda ukumkani ukuba oyise utshaba oluhlaselayo lwasentla. U-Trieu Da woyiswa kwaye ngoko nangoko wahlehla ukuze alinde ithuba elifanelekileyo.

Kungekudala emva koko, uTrieu Da wanika unyana wakhe, Trong Thuy ukuthandaza kunye Mi Chau – Intombi kaDuong Vuong. Ixesha lihambile, xa ndifumene ukuthenjwa kunye nothando lwe Mi Chau, Trong Thuy emva koko wabuza malunga crossbow magic wayiba wayibuyisela kuyise. Ephethe umnqamlezo womlingo esandleni, u-Trieu Da weza nemikhosi yakhe ukuba ilwe Au Lac. I-Duong Vuong Ndandivakalelwa kukuba utshaba lunyanisekile, kodwa ndandisabambekile kuba ndandicinga ukuba kukho umnqamlezo womlingo.

Mphulukwa, I-Duong Vuong ekhwele ihashe ethwele uMi Chau esingise elwandle. Kodwa naphi na apho uya khona, utshaba luya kulandela. UKumkani ecela uncedo uthixo uKim Quy, Wavela uthixo wathi: “Utshaba lusemva kokumkani”. I-Duong Vuong Xa ejonga ngasemva, ebona iintsiba zerhanisi ezitshizwe nguMi Chau endleleni, ngoko nangoko wathi rhuthu ikrele lakhe waza wandisika uMe Chau, emva koko watsibela elwandle. Trong Thuy Ndikhangela iintsiba zerhanisi, ndawufumana umzimba kaMy Chau, ojongene nomngcwabo Chau wam enesidima, wazisola ngokutsibela equleni ukuze azibulale. Namhlanje, elo qula libizwa ngokuba yiTrong Thuy kakuhle. Isiko ladlula kuMy Chau akuba efile, igazi lampompoza elwandle, kwatyiwa iimbaza kuphela ukuze zibe neeperile. Ndathi xa ndithatha ijeyidi ndiyokuhlamba amanzi equleni, ndabona iperile ikhazimla ngendlela engaqhelekanga.

Intsingiselo yentsomi ye-An Duong Vuong kunye ne-My Chau Trong Thuy

Incanyathiselwe kwii-relics ezishiywe ukuza kuthi ga namhlanje kunye neziganeko zembali zokwakha Ikomkhulu laseCo Loakunokubonwa ukuba ngokwenene eli asilobali lakudala elalulwe ziingcamango ezityebileyo zabantu. Ixabiso lembali yebali ibonakaliswe emsebenzini I-Duong Vuong owakha inqaba yaseCo Loa.

Ukwakhiwa kwenqaba yaseCo Loa kwakunzima kakhulu. Ngenxa yokuphazamiseka kweKe Tinh, kungakhathaliseki ukuba isixeko sakhiwe phi, sadilika, sadla iinzame ezingenakubalwa zabantu. Yayingu-An Duong Vuong owasombulula loo ntlekele. Ngenxa yecebiso likaThixo, iKe Tinh yatshatyalaliswa saza sakhiwa isixeko. Ufudo lukwaveze umnqamlezo womlingo owabetha uphawu. Enkosi kwi-crossbow yomlingo, I-Duong Vuong woyisa umkhosi kaTrieu Da, egcina iJiangshan. Inokuthiwa, phantsi kobunkokheli be An Duong Vuong, Au Lac yomelele ngokugqithisileyo, yenza iintshaba zoyike.

Umsebenzi yakha inqaba yaseCo Loa yaseAn Duong Vuong ukuba noncedo lukathixo yindalo yentelekelelo yabantu abazizityebi. Ngenxa yokuphazamiseka kwee-goblins, ukwakhiwa kwe-citadel akukagqitywa. Ukumkani wenza isibingelelo sokunqula oothixo, yaye abafana bathandazela uxolo. Cela indoda endala ukuba imxelele ukuba yongeze i-Thanh Giang porcelain ukunceda. Kwisiqingatha nje senyanga, eso sixeko sakhiwa.

Isifundo sogcino lwamanzi olubiza imali eninzi: ukuzithoba, ukubanjwa ungalindelanga ngunobangela ‘wokwaphuka kolwandle olunzulu’

Ukwakhiwa ngokukhawuleza kwe-citadel kunokwenziwa kuphela ngoothixo. Izithixo zamnceda u-An Duong Vuong kuba wayenemvo yokuphapha xa utshaba lungazange lufike kodwa lwayihoya le meko. Oko kuqinisekisa izenzo ze I-Duong Vuong Bubulungisa bamazulu nobabantu. Ngelo xesha, i-bloom yomoya ngumlingo wesixhobo esiyimfihlo saseVietnam yamandulo. Umfanekiso wothixo namandla angummangaliso liphupha labantu lamandla alinganayo okugcina ilizwe ngemihla yokuqala yembali.

Ukwakhiwa okuyimpumelelo kwe-Co Loa citadel ngu-An Duong Vuong kubonisa ubunzima bokukhusela kunye nokwakha ilizwe, encoma ukufaneleka okukhulu kwe-An Duong Vuong, enebhongo ngomsebenzi wokwakha i-citadel kunye nokwenza iminqamlezo. isizwe. Iinkcukacha zikwaqinisekisa ukomelela kobulungisa, umoya womanyano, umoya wokuphaphela, kunye nokuthintela abahlaseli bamanye amazwe.

Isifundo sogcino lwamanzi olubiza imali eninzi: ukuzithoba, ukubanjwa ungalindelanga ngunobangela 'wokwaphuka kolwandle olunzulu'

Ukulandela ukwakhiwa kwenqaba kwaba ngumsebenzi wokukhusela ilizwe kuhlaselo lotshaba. Ngenxa yeempazamo ezininzi, u-An Duong Vuong wayengekho phezulu kuzuko loloyiso ngonaphakade, kodwa wadibana noloyiso olukrakra. Umnqamlezo womlingo usebenza kakhulu, kodwa uhlala uloyiso lusekwe kwizixhobo, abantu bazalwa bezithoba. Oku kwakhona yimbangela yokulahlekelwa ukuqaphela, okukhokelela kwimiphumo engalindelekanga.

U-Trieu Da ngumntu obawayo kunye nobuqili obona ilizwe lase-Au Lac elicebileyo, ufuna ukuphanga. Kwisihlandlo sokuqala sokuphuma ngokukhawuleza, u-Trieu Da woyiswa kakhulu kodwa akazange aliyeke iyelenqe lokuhlasela. Wathumela unyana wakhe, uTrong Thuy, ukuba acele uxolo kwaye wacela umtshato noMy Chau, intombi ka-An Duong Vuong. Ayikwazanga ukuqonda ngokupheleleyo iyelenqe elibi lotshaba, u-An Duong Vuong watshata no-My Chau kuTrong Thuy. Emva komtshato, uTrong Thuy kunye nesikhundla somkhwenyana wavunyelwa ukuba ahambe ngokukhululekile kwaye enze iyelenqe lokufunda malunga nezixhobo ezifihlakeleyo zelizwe.

I-Trust ine-crossbow yomlingo, xa u-Trieu Da watsalela umkhosi wakhe kwisango langaphambili, u-An Duong Vuong wayedelile ngokuzithoba utshaba: “Ngaba u-Da akayoyiki i-crossbow kaThixo?”. Emva koko, wahlala ngokukhululekileyo kwaye wadlala chess. Ukwenza ngokuzolileyo ukudlala ichess kunye nokuhleka “Ngaba uDa akoyiki i-crossbow yomlingo?” ibonisa ukuba i-An Duong Vuong izithembile kakhulu, inebhongo, kwaye ixhomekeke ngokupheleleyo kumandla ezixhobo zomlingo. Oko kuzithoba kunye nokulahleka kokuqaphela yimbangela yokulahlekelwa kwamanzi, ukunyibilika kwendlu. De imikhosi yotshaba yavala isango lesixeko, uAn Duong Vuong wahlala ezolile. Ngokungalindelekanga, umnqamlezo womlingo wawungasekho, isixeko satshatyalaliswa ngexesha elifutshane, u-An Duong Vuong kwafuneka akhawuleze akhwele ihashe lakhe abaleke.

UDuong Vuong wavuka ngokwenene xa esiva isikhalo seGolden Turtle. Ukuvuswa kwe-An Duong Vuong, nangona kungenasiphelo, kuyimfuneko ukugcina imeko.

Ukukhuthaza ingqiqo yesizwe

Wavuswa, u-An Duong Vuong wanqumla intloko yentombi yakhe. Yayisisenzo esiqatha, esiqinisekileyo kwicala lezobulungisa nakwiminqweno yesizwe, kwakunye nokuvuka kade kwekumkani. Iinkcukacha zibuhlungu kakhulu. Ekugqibeleni, i-An Duong Vuong yabamba uphondo lomkhombe ii-intshi ezisixhenxe kwaye yalandela iGolden Turtle elwandle. Abantu baye benza iintsomi kwaye balifaka ngokungafiyo iqhawe, benqwenela ukuba iqhawe elingafiyo liqhubeke nokugcina intando yabantu yokulwela ukubuyisela ilizwe.

Intsingiselo yentsomi ye-An Duong Vuong kunye ne-My Chau Trong Thuy

I-motif yentsomi, ukungafi komlinganiswa wobuqhawe ibonisa ubunzulu befilosofi yabantu. Ukuba uSaint Giong, emva kokoyisa utshaba, wakhwela ihashe lakhe yedwa ukuya entabeni yeSoc, wakhulula isikrweqe sentsimbi esishiywe ngasemva emva koko wabhabha wabuyela ezulwini. Intsingiselo yebali kuphela xa ubheka phezulu, unokubona ngokucacileyo zonke iimfanelo zomkhosi ongcwele wesilivere. Sisiphelo esiqaqambileyo, esinesiphelo kuba umlinganiswa akenzi iimpazamo okanye usilelo. Kwi-An Duong Vuong, yahlukile. Wathabatha uphondo lomkhombe, waza uFudo Olulugolide lwahlula amanzi lwaza lwehla lwaya kwi-aquarium. Wayeyimpazamo kunye nokusilela, ihlazo lesizwe ngokubonakalayo. Kufuneka ujonge phantsi enzulwini ukuze ubone intliziyo yokumkani ngabantu kunye nelizwe. Ukumkani wazinikela ekugwebeni.

Thanda ‘umntu ongalunganga ngexesha elibi’ nesifundo sokuthembana

Ukongeza kumlingiswa u-An Duong Vuong, ibali lothando lika-My Chau kunye noTrong Thuy likwaqulethe ezininzi ezinzima ukuzichaza. Umtshato phakathi kwe-My Chau kunye noTrong Thuy unzulu kwezopolitiko. Umlingiswa we-My Chau kokubini kulusizi kwaye kulusizi. Kubuhlungu kuba uyinto nje esetyenziswa nguyise nonyana kaTrieu Da. Kule nkalo, umsulwa ngokupheleleyo. UMi Chau wabonisa ngasese uTrong Thuy umnqamlezo womlingo owathobela kuphela uthando lomyeni nomfazi kodwa walibala uxanduva lwelizwe. Kuba: ‘I-crossbow yomlingo’ yeyepropati yesizwe, yimfihlo yomkhosi.

Ke ngoko, u-My Chau wabonisa ngasese uTrong Thuy ukuba ebe i-crossbow yomlingo, eyayikukwaphulwa kwemigaqo yomkhonzi ebhekisa kukumkani nakwilizwe, emjika abe lutshaba kwaye efanelwe kukohlwaywa. Xa wayebaleka noyise, naye wafefa iintsiba zerhanisi ukubonisa uTrong Thuy indlela, ebonisa indlela yokuba utshaba luleqe luleqe. Wayetyholwa yiGolden Turtle ngokuba lutshaba kunye nomngcatshi. Emva koko wabulawa nguyise. Phakathi kwabalinganiswa, uMi Chau nguye obandezeleka ngokungekho sikweni.

Uthando kunye nothando lwendoda nomfazi (intliziyo) alunakubekwa ngaphaya kwesizathu kunye nomsebenzi kwilizwe (intloko). Ukulahleka kwamanzi kukhokelela ekunyibilikeni kwendlu, ngoko akunakwenzeka ukubeka izilangazelelo zobuqu ngaphezu kwezilangazelelo zoluntu. Ngokungangqalanga wanceda utshaba, ngoko wohlwaywa ngokuqatha.

Umntu owabangela intlekele ebuhlungu kuMi Chau wayengekho omnye ngaphandle kukaTrong Thuy, umyeni wakhe. UTrong Thuy uza ku-My Chau eneyelenqe elibi nelibi lezopolitiko: ethatha ithuba lothando lokufunda kunye neemfihlo ezifanelekileyo zelizwe. Wandiqhatha u-Chau ukuba ndibonise umnqamlezo womlingo emva koko ngokufihlakeleyo watshintsha umnqamlezo womlingo wawubuyisela elizweni. YayinguTrong Thuy owakhokela umkhosi ukuba uhlasele i-Au Lac kwaye uleqe u-An Duong Vuong kunye nonyana wakhe. Nangona uTrong Thuy wazifeza iimbopheleleko zakhe kweli lizwe, walibala ngothando lomyeni nomfazi.

Ngebali, kucacile ukuba uMi Chau uyintombazana ekhohlisayo, ekholekileyo ethanda umyeni wakhe ngokunzulu, ebeka iimvakalelo zakhe zomntu ngaphezu kwekamva lakhe kunye nelizwe. Unomsindo kwaye unosizi. UTrong Thuy zombini ulutshaba kunye nexhoba lemfazwe engenabulungisa yobundlobongela. Izenzo zikaTrong Thuy yayikukuthobela nje uyise wenkosi kwaye waphulukana nolonwabo lwakhe. NguTrong Thuy kuphela onokuthethelela uChau Wam.

Umlingiswa uTrong Thuy ngumlinganiswa onobuntu obuninzi obunzima. Ngenxa yokuphulaphula uyise, ukubeka umdla wesizwe kuqala, waba ngumntu ongenangqondo owangcatsha uthando olunyanisekileyo nolumsulwa lukaMi Chau. Xa ndisazi isono sam, ndiyazisola kakhulu. Umfanekiso ka-My Chau ukhathaza laa mntu unenkohliso ukhokelele ekufeni kabuhlungu komlinganiswa. UTrong Thuy watsibela equleni ukuze azibulale.

Isiphelo sabangendawo

Trong Thuy, wayengathembekanga, engenabulungisa, kwaye eligwala. Ngoko kufuneka ufumane isiphelo esibuhlungu. UTrong Thuy wafelwa ngumfazi, waphelelwa luthando, kwafuneka aphile ngentuthumbo, eguqukile, kwaye eshiywe ziingqondo, uTrong Thuy wafaka intloko yakhe equleni ukuze azibulale ukuze acamagushele izono zakhe. Akuphelelanga apho, wagwetywa njengentlola nomngcatshi.

Intliziyo yabantu

Inkcukacha awathi ukumkani wayibulala ngokwakhe intombi yakhe ayithandayo yayifuna ukuzibulala, ebeka izilangazelelo zesizwe ngaphezu kothando lwentsapho. Ngaloo ndlela, abantu bavakalisa intlonipho yabo ngesimo sengqondo senkalipho sokumkani, inyathelo eliqinisekileyo, elixhasa ubulungisa kunye neminqweno yesizwe, kunye nokuvuka kade kwenkosi. Umfanekiso weGolden Turtle yinkcazo yesizathu sokuphulukana nelizwe ukuze kuthomalaliswe intlungu yokulahlekelwa ngabantu bethu. Iinkcukacha zikwabonisa ukuzincama okukhulu kwabantu kwiimpazamo zembali.

Abantu ngelixa “begxeka i-My Chau ngesigwebo sentambo” ngokulimaza ilizwe ngokufanelekileyo. Abantu bakwayaqonda ukuba ubugebenga bukaMy Chau bebungabom, kodwa bungenzelwanga ngabom, bungenangqondo kwaye bungenangqondo. Ngoko ke bawaphembelela izibhambathiso zakhe. Kwakhona babenonyamezelo kunye nembono ethambileyo yeTrong Thuy.NgoTrong Thuy, amanzi omthombo amele ukuzisola okungapheliyo kwaye waqinisekisa umnqweno wakhe wokuvuma.

“I-Pearl – kakuhle” izibini zemifanekiso enentsingiselo enzulu

Umfanekiso “weperile – amanzi omthombo” yindalo ekhethekileyo yabantu. Iimifanekiso zePearl ziyahambelana Umnqweno kaChau wam. Iiperile zingqina intliziyo yakhe enyulu. Umfanekiso weperile – kakuhle Amanzi luxolelwaniso lothando olungenabulungisa lukaMy Chau. Iinkcukacha zeeparele ezihlamba kakuhle amanzi zihle ngakumbi, zibonisa ukuba uTrong Thuy ufumene isisombululo se-My Chau ebomini emva kokufa. Ngalo mfanekiso “weperile – umthombo wamanzi”, abantu bethu baye bafumana isigwebo esifanelekileyo kunye novelwano, ngokungqongqo kunye novelwano kubantu abenza iimpazamo. Abantu abaneentliziyo ezinyamezelayo nezingazicingeliyo bahlala bekulungele ukuxolela abo benza ubugwenxa ngengozi njengoMe Chau okanye abo baziyo ukuguquka njengoTrong Thuy.

Ibali lika-An Duong Vuong kunye ne-My Chau-Trong Thuy ishiya izifundo ezininzi ezinzulu zembali. Ikhumbuza ngoxanduva lwenkokeli, intloko yelizwe kufuneka ihlale iluphaphele utshaba, ibe nombono wexesha elide, ithathe izigqibo ezifanelekileyo ngekamva lesizwe. Kubudlelwane bothando, kufuneka kubekho indlela yokujongana nobudlelwane ngokwahlukileyo – ngokufanelekileyo, kunye nokwahlula okucacileyo phakathi kothando lwendlu kunye netyala lelizwe.

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